Can feminism be thought of as a theory of law Essay Example for Free

green goddess womens liberation movement be thought of as a theory of police force EssayAs a concept, feminism is in truth much a modern notion within licit circles, which aims to eradicate any(prenominal) preconceived opinion against womens rights. This in a federation strongly founded upon a virile-orientated statutory trunk, which historic wholey fails to recognise the loving and legitimate rights of women, and instead focuses upon mannish-orientated theories and ideologies.1 It is this patriarchy that feminists thrive to eliminate. The essence of patriarchy is accented by the loss healthy theory, developed by Karl Marx and Friedrich Engels in the 19th blow, which places no emphasis upon g wind uper, and consequently belittles the feminists fight for gender equality. put with the starchy bolshie approach to juristic rule is the postmodernist dialect that offers a positive method acting of forcing individuals to confront and assortment the rigid contexts and social organisations (including laws) within which they have arbitrarily confined themselves.2The ideology of feminism is break apart into three distinct categories, all of which work towards one common goal of removing gender evils 1) Liberal feminism is grounded in classical liberal thinking that individuals should be free to develop their avow talents and be their own interests. Liberal feminists accept the basic organisation of our society but mark offk to expand the rights and opportunities of women. Liberal feminists confirm equal rights and oppose prejudice and discrimination that block the aspirations of women.3 2) Socialist feminism is an evolution from Marxist meshing theory, essentially made in reaction to the little attention Marx paying(a) to gender. Socialist feminists argue that the button-down family must(prenominal) be restructured to end domestic slavery in favour of some collective federal agency of carrying out housework and child c atomic number 18.The anchor to this goal, in turn, is a socialist vicissitude that creates a state-centred prudence operating to meet the needs of all. such a basic transformation of society requires that women and men pursue their personal liberation together, quite a than individually, as liberal feminists maintain.4 3) The third form of feminism is radical feminism. This, as the name suggests is the most extreme version of feminism, it disregards the liberal theory as superficial and inadequate,5 and they claim that counterbalance a socialist revolution would not end patriarchy.Radical feminists strive to create a society free from any gender inequality by completely abolishing the cultural notion of gender. To look at these three forms of feminism an observer would be ignorant to discard feminism as having no jural influence, as it is clear to see from these that support for much(prenominal) movements is vast and comes in various forms, all of which lash out the same enemy, patriarc hy, albeit in differing manners. These differing methods are accentuated by recent developments and movements in society, particularly in the 20th Century these crowd out be clearly highlighted by looking at the actions of the suffragettes in 1910, which illustrate a more active approach to campaigning.As previously mentioned feminist lawful theories are a contemporary concept, for this origin a radical new methodology in heavy theory is required in inn to encompass the new issues raised by feminism as a legal theory. Such a new methodology could be found in the faultfinding legal theory method, as it would be fit to incorporate feminist views such as the theory that a male-orientated appreciation of law emphasises identity and rights at the expense of female emphases upon interaction and cooperation.6 This approach is however, solely a theoretical one, and as such it does not entirely cover the needs of feminism, insofar as feminism is only partially and peripherally conce rned with academic theorising,7 the major part of the work of feminism is to promote the dissatisfactions of a full spectrum of women, which highlight the general inequality felt by women in regards to legal and social equality.Therefore critical legal studies, instead of acting as a definition, are rather a useful manner of indicating the explicit and implicit male orientation of law and legal administration and the resulting disadvantage and marginalisation a great deal suffered by women.8 This has led to the cite of three of import elements which personify a feminist legal theory. These area) asking the woman question, i.e. the extent of the presence and recognition of womens experience in lawb) feminist serviceable reasoning, pith a reasoning which proceeds from context and values difference and the experience of the unempowered andc) consciousness raising, meaning an exploration of the collective experience of women through a sharing of individual experiences.9These thre e elements, outlined higher up by Katherine T. Bartlett, are designed to act as the source for future feminist legal theory development, particularly in respect of womens outlook upon law with the intention of improving womens legal position in the future development or redevelopment of law.10The legal evolution, or, redevelopment, mentioned preceding(prenominal) is one in which women strive to see a revolution from an inherently male legal mindset implicitly discriminating against women because it is framed in terms of male experience which does not necessarily relate to that of women.11 That is to say, that in numerous situations women are judge to mirror full-time, long-term and unionised male workers, when in reality women digress from this norm insofar as their working patterns tend to be far more interrupted and part-time.From this a clear paradox is produced, as feminists while thriving to be treated as the males equal simultaneously require a miscellaneous from this norm in set up to account for their differing responsibilities. This attitude is stressed distinctly by the remarks of Joanne Conaghan and Louise Chudleigh, when they say, labour law some(prenominal) embodies and conceals the gender division of labour and, by focusing exclusively on the world of paid work, ignores the differing responsibilities of men and women.12Such inadequacies within the legal system are numerous and ironically even legal structures that aim to eradicate gender discrimination send packing be seen to be based upon analogies created from irrelevant, and sometimes outdated, male experience. An unmistakable example of this is the treatment of maternity leave as analogous to the sick leave of their male counterpart. This is coupled by the notion that parenting is predominantly the females role, which is highlighted by the very limited provisions for paternity leave.13 The underlying problem here is that, in order to be treated fairly and without any prejudice women a re required to meet a norm set by actual male experiences which by there very nature do not create a balanced equality, and thus existing legal standards and concepts disadvantage women14 as they scarce incorporate women into existing male-orientated legal structures, rather than recreating the legal structures so as to be established upon male and female requirements.The above mentioned sexual relationship between female legal theory and critical legal studies creates a clear enhancement, in regards to political knowledge and understanding of feminists legal argument, and consequently for the female legal theory. The noticeable thing to emphasise from this is the disadvantaging effect of concealed and frequently unrealized bias in a legal order which has for the most part developed from male rather than female experience,15 and has therefore produced a rather lopsided legal system in favour of men. This prejudice has now been identified, thanks to the relationship between criti cal legal studies and feminist legal theory, this identification can be perceived as a significant legal stepping stone towards a legal system that not only incorporates females, but is instead founded upon female and male experiences resulting in an equality which is not merely all encompassing in terms of a male perspective, but rather an equality that is derived from the experiences of two genders.Strongly contrasting the accommodating nature of critical legal studies in relation to female legal theories, are those theories of law and society created by Karl Marx and Friedrich Engels. Their creation, Marxism, a derivative of a much older hypnotism by Immanuel Kant that stated that, every thesis has a contrary antithesis16 and that eventual resolution of these two unlike perspectives, through revolution, would end up creating an absolute understanding. This led to Marx placing specific importance upon an economic radical from which all things within society, both social and po litical, are merely superstructure.It is for this reason that Marxism has been described as being a distinctly materialistic theory. A strong contrast can be seen between the feminist legal theory, which bases its social beliefs at the apex of its legal structure, and the Marxist theory which states that social understanding is seen as an ideologic perception of the economic relations existing at a given time which will change as the underlying economic relationships alter.17 Here it is clear that a Marxist approach would place very little emphasis upon the social question of gender inequality, but would instead focus upon an economic foundation with the speculation that if a high enough proportion of society feel a need to append gender equality then a revolution would take place. For Marxism social revolution appears to be the innovation for the theory to develop. It would therefore appear to be a theory that shows little appreciation for social needs, such as those displayed by the female legal theory.For feminists to advance their legal theory through a Marxist approach, the attitude of socialist feminists, as discussed above, would have to be adopt. That is to say that the bourgeois family must be restructured to end domestic slavery in favour of some collective means of carrying out housework and childcare. The key to this goal, in turn, is a socialist revolution that creates a state-centred economy operating to meet the needs of all. Such a basic transformation of society requires that women and men pursue their personal liberation together, rather than individually, as liberal feminists maintain.18 This once again highlights the idea of a union between both genders, encompassing experiences from both so as to enable females not only to be incorporated into an existing legal structure but instead to recreate a legal structure based upon the needs and experiences of both genders.A legal theory that promotes the liberating philosophy required in order to create a society able to accept the alterations needed to adequately unify both genders in a legal experience is the postmodern legal theory. This theory, commonly portrayed as a recipe for relativism,19 also displays the characteristics needed in order to force individuals to confront and change the rigid contexts and structures (including laws) within which they have arbitrarily confined themselves.20 In this sense it is the ideal method for women to promote and execute the installation of their female legal theory. As it would not only tolerate an amendment in the law to integrate women into existing law, but more than this it would allow them to change the rigid contexts and structures mentioned above, which have prevented the advancement of gender equality within the legal structure.However, postmodernism also raises some problems in relation to feminist jurisprudence. Hilaire Barnett states that there must be developed critiques which reject the universalist, foundational ist, philosophical and political understanding offered by modernismand in its place there exists diversity, plurality, competing rationalities, competing perspectives and uncertainty as to the potentiality of theory.21 In general, here she is saying that women must resist generalising their condition within society, and instead focus upon the multiplicity of subjectivities, identities, which inhere in the individual.22Overall, I count feminism to be undoubtedly fundamental in some way. The critical legal theory discussed above shows how society has failed to display mutuality, not only towards women as members of society but towards men and women, through an outlawed discriminatory selectivity, generate alienation and, ultimately, disfunctionality in the working of a legal order.23 This inequality has led to the recognition of three fundamental elements which personify a feminist legal theory. Resistance is however, met by a Marxist legal theory, which displays very little appreci ation of gender issues. However, a feminist theory could be adopted through the Marxist bourgeois revolutionary approach, which would see both genders uniting in a revolution to change the pre-adopted norms of society.This idea of changing preconceived rules and laws within society would allow a feminist legal theory to develop, an idea given weight to by the postmodern legal theory, which also places special emphasis upon withdrawing from a united generalisation of women and instead focusing upon them as individuals. Therefore, I would argue that feminism can be thought of as a theory of law, albeit not on the same scale as other theories previously mentioned, such as Marxism. But its rapid evolution and recent political and legal enhancement within society makes it a theory with considerable weight, and certainly a theory fundamental in some way.1 casebook on canon Hilaire McCoubrey and Nigel D. White2 textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White3 Sociology A Global creation John J. Macionis and Ken Plummer4 Sociology A Global Introduction John J. Macionis and Ken Plummer5 Resisting Patriarchy The Womens Movement and Feminism6 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White7 Dworkin, Which Dworkin? Taking Feminism Seriously in P. Fitzpatrick and A. Hunt, eds., little profound Studies (Oxford Basil Blackwell, 1987), p.47.)8 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White9 Katherine T. Bartlett, Feminist licit mode (1970) 103 Harv L Rev, 82910 Katherine T. Bartlett, Feminist Legal Method (1970) 103 Harv L Rev, 82911 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White12 Women in Confinement Can Labour Law Deliver the Goods? In Critical Legal Studies, p. 133 at p. 137.13 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White14 Feminist Legal Methods (1970) 103 Harv L Rev , p.829 at p.837.15 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White16 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White17 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White18 Sociology A Global Introduction John J. Macionis and Ken Plummer19 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White20 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White21 H. Barnett, Introduction to Feminist Theory (London Cavendish Publishers, 1998, p. 180.22 H. Barnett Introduction to Feminist Jurisprudence, pp. 1179-8023 Textbook on Jurisprudence Hilaire McCoubrey and Nigel D. White